近现代10位国学大师的书法

2015-11-12 08:01

来源:大西北网-科技鑫报作者: 点击:次

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<h2>陈寅恪：近代史学大师，尤精于唐史的研究，为史学界公认的泰斗，其父为近代著名学人陈三立，人称陈散原的便是，有《散原精舍诗》传世。陈寅恪通晓多种语言，除英、法、德、意、拉、西班牙语以外，尤精于梵文、藏语、突厥语、西夏语、契丹语，同时他还精晓小亚细亚等多种业已消失的小语种。据曹聚仁统计（《中国学术思想史随笔》），其所晓语言约有18种之多，堪为语言界奇迹，为世人叹服。</h2>
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<h2>陈寅恪作品</h2>
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<h2>陈寅恪作品</h2>
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<h2>陈寅恪作品</h2>
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<h2>冯友兰:著名哲学家、教育家。1924年获美国哥伦比亚大学哲学博士学位。回国后，任清华大学教授、哲学系主任、文学院院长，西南联合大学教授、文学院院长。曾获美国普林斯顿大学、印度德里大学、美国哥伦比亚大学名誉文学博士。代表作《中国哲学史》、《中国哲学简史》、《中国哲学史新编》、《贞元六书》。</h2>
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<h2>冯友兰作品</h2>
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<h2>冯友兰作品</h2>
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<h2>胡适:胡适因提倡文学改良而成为新文化运动的领袖之一，是第一位提倡白话文、新诗的学者，致力于推翻二千多年的文言文，虽与陈独秀政见不合，但与其同为五四运动的轴心人物，对中国近代史产生了较为深远的影响。</h2>
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<h2>胡适作品</h2>
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<h2>胡适作品</h2>
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<h2>季羡林:当代著名语言学家，散文家，东方文化研究专家，其博古通今，被称为“学界泰斗”.其学术研究范围涉及印度古代语言，特别是佛教梵文，堪为世界上少数几位能精通佛教梵文的大师，吐火罗文，印度古代文学，印度佛教史，中国佛教史，中亚佛教史，唐史，中印文化交流史，中外文化交流史，中西文化差异和共性，美学和中国古代文艺理论，德国及西方文学，比较文学及民间文学，散文及杂文创作等领域。</h2>
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<h2>季羡林作品</h2>
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<h2>梁启超:近代新史学的开创者，长期活跃政坛，是对近代政治有深远影响的风云人物。在哲学、文学、史学、经学、宗教等领域都广有建树。</h2>
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<h2>梁启超作品</h2>
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<h2>梁启超作品</h2>
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<h2>梁启超作品</h2>
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<h2>梁漱溟:著名的思想家、哲学家、教育家、社会活动家、爱国民主人士，着名学者、国学大师，主要研究人生问题和社会问题，现代新儒家的早期代表人物之一，有“中国最后一位儒家”之称。梁漱溟受泰州学派的影响，在中国发起过乡村建设运动，并取得可以借鉴的经验。著有《乡村建设理论》、《人心与人生》等。</h2>
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<h2>梁漱溟作品</h2>
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<h2>梁漱溟作品</h2>
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<h2>梁漱溟作品</h2>
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<h2>马一浮:中国现代思想家，与梁漱溟、熊十力合称为“现代三圣”,现代新儒家的早期代表人物之一。于古代哲学、文学、佛学，无不造诣精深，又精于书法，合章草、汉隶于一体，自成一家，丰子恺推崇其为“中国书法界之泰斗”.</h2>
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<h2>马一浮作品</h2>
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<h2>马一浮作品</h2>
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<h2>马一浮作品</h2>
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<h2>马一浮作品</h2>
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<h2>钱穆:史学大师、国学大师。曾任北京大学、清华大学、西南联大教授，创办新亚书院。著有《国史大纲》《国史新论》《中国历代政治得失》《中国历史研究法》等1700余万字的史学和文化学着作。</h2>
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<h2>钱穆作品</h2>
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<h2>王国维:词学泰斗，戏曲学先锋，近代考古学的带头人，在多方面具有开创性意义，且对后世具有深远影响，多种着述成为学界必读经典，在海内外享有盛誉。</h2>
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<h2>王国维作品</h2>
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<h2>王国维作品</h2>
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<h2>章太炎:近现代朴学大师，小学大师，经学大师，史学大师，晚年潜心研究佛学，旅日期间曾苦学梵文，更以佛学解注老庄，对后世具有深远影响。其在小学一面，长于训诂，独步古今，后之学人唯有黄侃一人堪与匹敌。经学方面，幼毕四书五经，出口能诵；诸子百家，信手拈来。尤其对唐以前古籍颇为精通，可谓了如指掌，为学界所畏服。</h2>
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<h2>章太炎作品</h2>
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